A Table Full of Dishes ; Sanu Ki?

 Ubiquitous Affliction

“Sanu ki,” a usage in Punjabi, is both a phrase and an idiom. “Sanu” translates to “us” and “ki” means “what.” Together, it merely means “to us, what” or in other words “why bother?” Simply put it means “I don't care.” That is where it stops being a phrase. Depending upon the context, “sanu ki?” assumes many a meaning. Commencing from being a plain expression indicating disassociation, it can mean anything like irrelevance, irreverence, scorn, and at times the sublime state of acceptance of the inevitable. One needs to spend time with people who speak Punjabi to capture the essence of the “sanu ki” served. It can mean anything depending on how, when, and where it has been said and to whom it has been delivered.  The difference in tone can change the associated meaning. The versatility of this phrase or idiom is what caught my attention.

In Malayalam, my mother tongue, there are different versions of ‘sanu ki?” Starting from “namukku enthiru de? to “nammaku entho venam?” words, tones, etc continue to change as we travel up north, from the southern tip of Kerala.  I am sure there would be something equivalent in all languages and different versions, within the same language, depending on the local dialect. Irrespective of the language, or its local dialect they all essentially mean the same, “sanu ki?”

Harmless as it may sound, it can pack a deadly punch when it becomes an attitude. Some, having got away with it for some time, become “cordycyeped[i]” by this attitude. Irrespective of the size of the organisation or its field of operations, if even one member of the team becomes infected, then it is likely to spread to other members sooner than later, spelling disaster for the organisation.

Disaster Everyone Shut Their Eyes To

Established in 1985, Enron became a multi-billion-dollar behemoth. Everybody was sure about its future, or everybody thought so till it declared bankruptcy. The company was packed with talents. They were masters of the ruthless pursuit of profits. There was nothing stopping them anywhere and in whatever they attempted to do. Yet, Enron fell and when it fell, it fell like a pack of cards because something that talents could not prevent pulled it down from the inside.

Postmortem dissection revealed that a few at the top had lied deliberately and some around them colluded while the many other equally talented kept quiet about it. They all individually were afflicted with “sanu ki.” More than the greed of a powerful few at the top, the fall was ensured by the silence of many who could stop it but chose to abdicate. It is said that it is not the violence of the few that kills a society but the silence of the many. 

Cost of Collusion

Most of us find it difficult to speak up even when we know that the path or the decision being taken by the organisation, we are part of, is wrong. We could be worried that by speaking up we could be seen as anti-establishment, end up damaging hierarchical relationships, and spoil our chances within the organisation. Under such circumstances “sanu ki” is the path most of us normally choose. “Sanu ki” killed Enron. Dissection of organisational failures across the world would reveal that “sannu ki” was the ailment that finally killed all of them. If we look around, we can see many people within our families, organisations, and societies remorselessly abdicating their responsibility, to tell the truth. If we muster the courage to look within, we can see many instances where we too have abdicated. We can go to any extent to be seen to be nice without realising that if “sanu ki” can decimate organisations and societies it can destroy us too. The sad part of it, we actively collude with others either for favour or out of fear.

It is easy to compliment someone successful. It is easier to ignore a flaw and let it pass by when it does not impact us adversely. There are many who even at the cost of discomfort keep quiet when they see things go wrong. Most of us desist from giving the correct picture or feedback to those whom we know for fear of offending or spoiling the existing relationships. Anyone who musters the courage and gives suggestions that are contrary to what we believe in is considered offensive and even inimical. Most of us avoid such people.

On the receiving side when things have gone irredeemably beyond, the very same people who chose to be nice through silence would be the first ones to come forward with an “I told you so,” or an “I knew it.” We are conditioned to be nice to the extent of allowing our near and dear ones to fail. Luckily for this world, not everybody believes in sannu ki. Some do bite the bullet.

Bite The Bullet

Recently, on my social media page, I posted a picture of a few dishes laid out on a dining table. Many of my friends liked it and some even posted comments.

One message bucked the trend. "What do I make out of this Picture? What is it all about?" came the private message from my friend in Canada. What is so difficult in understanding a picture?" I thought. many had already seen, put their likes, and even commented. That was my instant response. I did not feel good at all. I tried to justify my act and refrained from giving any weight to his argument.

I had been blunt all my life. I had fallen foul with many for rightfully telling them what I thought was wrong with them or in what they did. Few well-wishers advised diplomacy. I tried but like all half-hearted attempts, it failed. I knew that many in the hierarchy avoided me because of my reputation. Interestingly, I was handpicked by two Director Generals only because of this reputation. I also rose in the hierarchy. I continued to be what I was. If I had chosen to be blunt then, I must give that right to others, now and always too.

After the initial discomfiture, I looked at the picture. He was correct.  Without context, the picture looked meaningless. If you want to understand how awful it was, just try switching on any Indian movie song sequence, preferably one that you have never seen before, switch off the audio, and try watching. I felt the same about the picture I shared without annotation. Most people who liked and commented on the picture must have given it their own context. Were they being kind or were they merely exercising their option of “sanu ki?” Either way, I was happy with all of them.

The Chinese Dinner My Daughter's
Mother-in-law so painstakingly
prepared for us 

On the other hand, here was a man who took time out very early in the morning, risking the friendly relationship we had forged over time, to tell me that I had fallen short. I knew it was straight from the heart and with the sole intent of correcting me regardless of what I felt. I immediately sent him a message of gratitude and made corrections to what I had done. I checked my previous posts. Most of them were without any reference to context, just like the movie song sequence that had no audio to accompany. They all had many likes and comments too. All my incomplete posts seem to have met with people who exercised their choice of  “sanu ki?” 

Today, people find it difficult to point out mistakes. Parents find it difficult to advise or correct even their own children for fear of repercussions. Imagine the damage we are inflicting on ourselves. We forget that “sanu ki” returns to bite.

Human Beings and Human Doings

Recently, a friend gave a talk about “human beings and human doings.” The content of the lecture is her intellectual property. The title set me thinking. I am convinced that it was ‘human doings’ that helped us evolve into human beings and it is in these very ‘doings’ that we, as a society or species, will either flourish or flounder. ‘Sanu ki’ goes against the grain of collective survival.

“To err is human,” didn't someone say? 

"To correct is even more human," I feel.

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[i] ‘Cordycyeped’ is a concept that I had discussed in my previous blog published on Jun 15, 2022. The link to it is given here.   

https://jacobshorizon.blogspot.com/2022/06/beware-you-could-be-cordyceped.html